Decontextualisation means that one’s volition remains unencumbered by any and all other forces that operate in both the supersystems in which a human is immersed in—their environment—as well as the subsystems that, in their joint operation, comprise the emergent life form, else system of systems, called “human”. These items are a function of the human experience, of human convention: they are chrēmata (of use by humans), not pragmata (of objective presence).