If, on the other hand, we only choose to speak of purposeful actions but otherwise let desires and the like fall outside the scope of reason, we still arrive at the same conclusion: the human animal is not made of pure reason, is not decontextualised, and cannot operate only at the rational level. If the construct Protesilaos is only possible in the constitution of the case that involves a specific arrangement of an immensely large multitude of factors, and if the world always changes to the effect that all factors in the relevant system of systems are no longer conducive to the re-creation of that particular arrangement, then Protesilaos , properly so-called, cannot exist anew unless the full array of factors, which could be the entire universe, that made such an event possible is…