A Jew may remain welcome if he condemns Israel, rejects Zionism, and proves that his loyalty belongs to the movement before his own people. The “good Jew” must speak against Israel whenever demanded. He must treat Jewish fear as political manipulation and excuse hostility toward Zionists as a response to Israeli policy. They remain preoccupied with Israel’s imperfections while a growing movement works to make Jewish sovereignty, Jewish strength, and Jewish self-defense morally unacceptable. The radical left’s “good Jew” receives temporary approval.