—Adam JonesWerntz offers admirable counsel on the advent of our first trillionaire, even though Mr. Musk fell back to non-trillionaire status around two weeks later. Werntz contends that in Jesus’ parables, “The super wealthy are frequently cast as villains.” Matthew’s Gospel records parables about wealthy individuals who entrust extraordinary sums of money to their household members (Matt. —Keyon S. PaytonSimon concludes that, contrary to some contemporary political movements, we must love our enemies, even trillionaires. Only on that assumption can he infer that the movements he criticizes must hate the rich merely because they severely condemn Musk and others like him.