Even with a flexible work schedule, domestic work is still low-paying and distributed along gendered lines. Small feminist structures of care and radical solidarity are the counterpoint to the solitary and herculean work of the girlboss—and as such, the abolition of work must also reckon with the racialized and gendered distribution of domestic and care work. “I believe that whether this future of femme freedom includes work or not depends on our reading of what ‘work’ means,” Barbosa says. How would we survive without the care work and domestic labor that the racialized working classes are compelled to provide below cost? Work like that, when it is not individual craft work, can be organized by worker self-management.”For Barbosa, the abolition of work and redistribution of domestic work is an invitation to rethink what we value in our lives.